Bringing Gospel values to Indian reservations

Social services is such a concrete way of embodying gospel values; therefore I want to be as supportive of this work as I can.

Wednesday, July 14, 2010

A youth group from Mequon, WI is here in the parish. One crew is running a Jesus mini camp/ Bible school for area children. Another is building a handicap accessible ramp for the church in Red Scaffold. It’s inspirational to see these young people living out their faith and  taking the time to learn about the Lakota culture.

Last night Young Nation, a local high school Lakota drum group, explained and demonstrated their singing and drumming to their counterparts from Wisconsin. They got the reluctant teens to try their hand (or feet) at a round dance and a two-step.

Most interesting was the demonstration of courtship songs the young men sang. I saw many of the Wisconsin girls listening quite intently! It was a good evening of cultural exchange.

Besides the visiting, one piece of work on my schedule while here in Eagle Butte was a Board of Directors meeting for the Sacred Heart Center, one of the outreach programs of the Priests of the Sacred Heart. It provides many valuable services to families experiencing the crisis of domestic violence. It gives young people in need of a safe place to stay. It also offers a variety of educational and outreach services to the community and area.

While St. Joseph’s Indian School provides excellent programs for children who are away from their families, it’s so important to try to strengthen families on the Indian reservations. Social services is such a concrete way of embodying Gospel values; therefore I want to be as supportive of this work as I can.

Kitchen conversations with Lakota (Sioux) friends

Charlotte’s neighbor Mary also joined us for conversation. Both pray with quality and consistency. I hope I can be as dedicated as these two women when I promise to pray for people.

Tuesday, July 13, 2010

I headed out, driving down the gravel roads along the Moreau River past Whitehorse. I had a great plan to phone folks along the way until I remembered that there are places so country that there is no cell phone service in the area and none of my calls went through. But it worked out fine anyway, as I focused my efforts on seeing some of the elders.

At 91 years-old, Charlotte is one of the matriarchs on the east end having raised a large family on their ranch. Many of the tribal members work on this part of the Indian reservation ranch, although it gets harder to make it financially each year without some outside income.

Many people work for the tribe or have a job in town, which requires daily drives of 80 to 100 miles. Charlotte remembers the horse and wagon days – having to make or grow most of what they needed … or go without.

Charlotte’s neighbor Mary also joined us for conversation around the kitchen table. I was humbled to learn both have been following my progress and praying for me; praying with quality and consistency. I hope I can be as dedicated as these two women when I promise to pray for people.

Louie is a widower, a World War II vet, and living independently, relying on himself to get around. His house was a beehive of folks coming and going as his family prepared to have the Sun DanceWiwanke Wachipi – on their land. Tree Day marks the first day of this special event. The prayer leaders selected a cottonwood to cut down and move with care by hand to the center of the dance grounds. I saw lots of relatives and friends coming and going, but also a little treasured one-on-one time before bidding Louie adieu.

I found Bunny home watching her grandchildren that I got to meet for the first time. Having been away quite a few years, I haven’t been a part of the births and baptisms as I once was. But when you sit at someone’s kitchen table, the passage of time evaporates and you get the chance to catch up with family and community happenings. I always learned the most about what is important to people around the kitchen table.

Tugie is 89. She’s lived on her land for over 60 years, and recently sold to neighbors. They told her she can live in the house for however long she wants and stop in daily to check on how she’s doing. Betty Anne was there as I pulled up, and it was so good getting to see her as well. Tugie still gets around pretty good on her own; hearty souls these folks are that work the land so many years.

Toast and Tea on Lakota (Sioux) land

Lest anyone warns me to take it easy, I have been taking very long naps every afternoon and pacing myself accordingly.

Monday, July 12, 2010

This morning I stopped in to visit a housebound parishioner who means a lot to me. Over toast and tea, we reminisced and caught up about our respective doings. We also discussed what’s going on in Eagle Butte.

This evening, I went to a wake of a 52-year-old woman who died of cancer. A drum group played some traditional songs as the pall bearers brought Carol’s body into church. I didn’t know Carol well, but I know her sister Margaret very well and wanted to be there to support her family.

In these Indian reservation communities, wakes and funerals are still very well attended. I find the best part of coming back to a parish where I’ve served is that first look of recognition across a room and the smile as people approach to say hello. Tonight, lots of familiar faces came up and gave me a hug or hearty handshake.

After the wake and rosary, the family served a meal, so people could stay around and visit. That gave me the chance to wander the tables and reconnect with folks. It’s the part of parish work I miss most when I have the administrative duties to take care of back at St. Joseph’s.

Lest anyone warns me to take it easy, I have been taking very long naps every afternoon and pacing myself accordingly. I still have nagging nerve pains in my foot that are about the same as they’ve been for weeks. But otherwise I feel OK.